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This fan-fiction article, Welatê Namûs, was written by Japanese Nomad and Witcher190. Please do not edit this fiction without the writers' permission. |
Welatê Namûs, meaning "The Land of Honor" in Welatian, also known simply as Welatê, was once a kingdom that underwent transformation into a decentralized confederation republic following a revolution during the late 13th century. It is located to the south of the Skepimos region and to the north of Ofir by land, and south of Hannu by sea in the Far South of the Continent.
History[]
Pre-Kingdom Era[]
Before Welatê Namûs became a kingdom, the region was a mosaic of independent city-states, villages, and nomadic tribes. These groups were loosely united by the use of what would later be called Early Welatian, a language divided into five distinct dialects: northern, central, southern, eastern, and western. Despite their linguistic commonality, these communities had little political cohesion and maintained their autonomy and distinct cultural practices. Contact between the people from the region of Ofir and the early Welatians led to the adoption of the Welatian runic alphabet by the Ofieri. This interaction, later on, fostered the development of the first runewrighters in Ofir, who mastered the art of creating glyphs and thus enchanting objects.
Foundation[]
The foundation of Welatê Namûs dates back to the height of the Oshan Empire, which once occupied the region that is now modern-day Ofir. The Oshan Empire was a formidable power before becoming a vassal state of Ofir, known for its military prowess and expansionist ambitions. It nearly conquered the entire region, with notable exceptions such as Opir and what would later become Welatê Namûs. This aggressive expansion posed a significant threat to neighboring countries, including Hannu and the kingdoms in the Skepimos region.
Fearing the advance of the Oshan forces and the potential annexation of their land, the Hannuan government devised a plan to counteract this threat. Recognizing the need for a buffer zone to protect their borders and maintain regional stability, the Hannuans began to finance and support various guerrilla groups within the future territory of Welatê Namûs, which was, as already mentioned a group of independent city -states, villages and nomadic tribes that were about to be conquered by the Oshan Empire if not for the Hannuan intervention. These guerrilla groups were composed of local warriors from the different city-states, villages and nomadic tribes motivated by the promise of protecting their cities, villages and way of life from Oshan domination.
Through clandestine operations, funding, and the provision of arms and training, the Hannuan government effectively orchestrated the rise of these groups, which were dedicated to repelling the attacks launched by the Oshan Empire against the region. These guerrillas eventually succeeded in wearing down the Oshan Empire, leading it to abandon its conquest. Their efforts culminated in the establishment of a new, independent entity strategically positioned between the Oshan Empire, the region of Skepimos, and Hannu. This nascent state was aptly named Welatê Namûs, symbolizing the valor and determination of its people to defend their homeland.
The creation of Welatê Namûs served multiple purposes for Hannu. It acted as a physical barrier, deterring further incursions by Oshan forces into Hannuan territory by sea. Additionally, it provided a geopolitical advantage, allowing Hannu to exert influence over the new state while simultaneously reducing the direct threat posed by the Oshan Empire. The guerrilla groups, now united under the banner of Welatê Namûs, established a sense of national identity and pride among the city-states, nomadic tribes and villages, further solidifying their resolve to resist any external domination.
Later on, after the fall of the Oshan Empire, Welatê Namûs became a buffer state to the Oshan Empire's successor, modern-day Ofir. This transition occurred following the Unification Wars, which transformed the disparate kingdoms, empires, and other states into a singular country.
Period as a Kingdom[]
Early years[]
In its early years, Welatê Namûs was characterized by a strong military culture and a rigid hierarchical structure, which were essential for its survival against external threats. The kingdom's nobility was comprised of former guerrilla leaders who were revered for their roles in defending the territory against the Oshan Empire forces as well former members of the major nobility of the different city-states, with leaders of the villages and nomadic tribes becoming minor nobles. Their governance was initially marked by a focus on defense and consolidation of power, ensuring the stability and security of the new state.
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The Apê Mezin Revolution (Mid to late 1280s)[]
The influence of the Apumayuan revolutions persisted throughout the latter part of the 12th century and into the 13th century in the Far South. By the mid-13th century, certain individuals among the populace of Welatê Namûs, inspired by the stories of the Apumayuan revolutions, sought to overthrow the oppressive and corrupt monarchy of the country. The monarchy by this time, maintained its power with the support of Hannu, as well as the kingdoms of the Skepimos region, which, like in previous centuries utilized Welatê Namûs and its strategic geographical position as a buffer state to prevent a possible expansion of Ofir. However, those opposed to the ideas of Apumayuan socialism sought alternative solutions, and among them was Apê Mezin.
Apê Mezin was born in a small village in the mountains of Welatê Namûs. His mother, of Hannuan ancestry, possessed a dominant personality that greatly influenced his rebellious spirit later on. In his youth, he was a conservative, Hannuan nationalist who aspired to become a nationalized Hannuan and join the Hannuan Royal army, always dreaming of a Hannuan conquest of Welatê. However, due to being rejected by the Hannuan administration, he eventually enlisted in the Royal army of his own country and started to change his mind.
During his service in the Welatian Royal army, Apê Mezin became inspired by the stories told by his companions of the Apumayuan revolutions and joined one of the many guerrilla armed groups supportive of Apumayuan ideas that slowly emerged in the country following the end of the Apumayuan revolutions. However, witnessing the chaos and conflicts within the guerrillas, his convictions shifted. He departed from the pro-Apumayuan group in which he was involved and founded a new faction aiming for a different revolution, aiming to change the fate of his country. He looked towards the social system of the Jasha Republic, with which the country had initiated contacts by that period. A few years later, during the 1280s, he initiated guerrilla warfare against the monarchy of Welatê Namûs, under the justification of changing the culture of the country, which back then was very misogynistic. Advocating for the liberation of women garnered him significant support, reflected in a substantial portion of the guerrilla force comprising female warriors. Later on, his cause gained widespread support from other groups, such as discontented members of the royal army, Jashanese present in the country which were member of various karyas, and civilian volunteers who joined the armed struggle. The present of Jashanese in the revolutionary army, eventually prompted the Jasha Republic to intervene in favor of them.
Jasha Operations and the end of the Apê Mezin Revolution (1290s)[]
Actions of the revolution were promptly communicated to the people of Jasha Republic and their leader, Sukuna. Upon receiving reports, as already mentioned, they swiftly decided to support the revolution. Despite interventions from Hannu and other Skepimian states to stop the rebels and help the Welatian Crown after the revolution started, the help brought by the Jasha Republic was sufficient, and the revolution, who was stagnated, with the country divided in two, made significant progress. Meanwhile, news of the situation in the country reached Nemet through Jashanese merchants; discussions regarding support for the revolution began in Nemet, with many of the Nemetian dwarves arguing in favor due to their shared history of oppression. However, opposition from the leader of Nemet, Saskia and other citizens led to the rejection of formal support, fearing that this could cause strained relations with the Duchy of Vinland and the Kingdom of Kovir and Poviss. Nonetheless, dwarves privately supported the cause by supplying strong weapons and equipment made from rare materials to Jashanese military units that were later on sended to the country thanks to the already mentioned Jashanese merchants. This, was silently accepted.
Ultimately, in the capital city of the kingdom, the populace rose against the royal family. The revolutionary guerrilla, alongside the Jashanese forces, entered the capital and seized the royal palace. The royal family was surrendered, and later on, stripped of all its privileges, becoming commoners.
After the Revolution (1290s - early 14th century)[]
Following the revolution, diplomats and officials representing Hannu and the Skepimian states were expelled. Welatê Namûs forged new alliances and established peace treaties with countries such as Ofir and Zangvebar, and mutual economic assistance agreements with the Jasha Republic.
Goverment[]
Welatê Namûs adopted a similar system to the Jasha Republic, with some minor improvements. Members of karyas also contributed significantly to the political system. Their leader rule under the title of birêvebir which is similar to the title of Greater Dux in the extinct Empire of Magne. In Welatê Namûs, numerous cantons, each consisting of several thousand people, provided basic welfare and services to the populace. The nation, as payment Jasha's help, serve as a base of operations for the Jasha Republic in the Far South, akin to Sabana and Mekan for Nilfgaard in the Far East, often exerting considerable influence on Welatê Namûs in various aspects.
Geography[]
Welatê Namûs is predominantly comprised of high mountains and deep valleys, with a small coastal strip. The climate varies with altitude, and each region experiences four distinct seasons: spring, summer, fall, and winter. The valleys are characterized by forests and several tributary rivers along with the long river that starts in Hannu and is rumored to end in the southernmost part of the Continent, called aredvï (meaning "moist") by the locals. This river passes through various valleys, supporting a rich ecology that contrasts with the arid conditions of Hannu. Most settlements and towns are located in these valleys, close to the tributary rivers or the main river.
The mountainous regions exhibit varying climates; the lower areas are humid and receive abundant rainfall, while the higher altitudes are perpetually covered in snow or glaciers, maintaining winter-like temperatures year-round.
The valleys are home to rich and complex flora and fauna. Remnants of the originally widespread oak-dominated woodlands can still be found, alongside park-like steppes featuring wheat, barley, lentils, pistachios, and almonds. Wild almond, walnut, pistachio, apricot, plum, pomegranate, and grape grow throughout the mountains. The fauna includes wild goats, sheep, and lions, which can be found almost all over the mountain ranges.
Location[]
There are some highly important location is Welatê Namûs.
Amara[]
During the Kingdom period, the capital of the country was named Ateni, following the Hannuan style of naming, likely influenced by the country's centuries-long status as a buffer state of Hannu. After the revolution, the name was changed to Amara. The city now has a population of a million people.
Çiyayê Qendîlê[]
Çiyayê Qendîlê is the fortess of the Welatê Namûs. This was the base camp of the Apê Mezin's guerrilla for a long time. In the present, it is the Military Command Headquarters of Welatê Namûs. The camp of the Karyas present in the country are located close to the fortress.
Economy[]
Within Welatê Namûs, individuals are free to engage in commerce and trade without limits, provided they do not infringe upon the rights of others. Collective farms and cooperatives have spontaneously emerged to provide essentials and exports. Collective farms consist of approximately 20–35 people, while cooperative factories comprise a few hundred individuals. Most economic activities in Welatê Namûs are derived from these entities.
Population[]
The main population of are the ethnic human group known as welatians, TBA
Culture[]
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Trivia[]
- The main inspiration for this country is Kurdish culture and people. With Lebanese culture following close.
- The origins of the kingdom are inspired by the Kurdistan independent movements.